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19 You plan great things and you do mighty deeds.[a] You see everything people do.[b] You reward each of them for the way they live and for the things they do.[c] 20 You did miracles and amazing deeds in the land of Egypt that have had lasting effect. By this means you gained both in Israel and among humankind a renown that lasts to this day.[d] 21 You used your mighty power and your great strength to perform miracles and amazing deeds and to bring great terror on the Egyptians. By this means you brought your people Israel out of the land of Egypt.[e]

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Footnotes

  1. Jeremiah 32:19 tn Heb “[you are] great in counsel and mighty in deed.”
  2. Jeremiah 32:19 tn Heb “your eyes are open to the ways of the sons of men.”
  3. Jeremiah 32:19 tn Heb “giving to each according to his way [= behavior/conduct] and according to the fruit of his deeds.”
  4. Jeremiah 32:20 tn Or “You did miracles and amazing deeds in the land of Egypt. And you continue to do them until this day both in Israel and among mankind. By this means you have gained a renown…” The translation here follows the syntactical understanding reflected also in NJPS. The Hebrew text reads, “You did miracles and marvelous acts in the land of Egypt until this day and in Israel and in mankind, and you made for yourself a name as this day.” The majority of English versions and commentaries understand the phrases “until this day and in Israel and in mankind” to be an elliptical sentence with the preceding verb and objects supplied, as reflected in the alternate translation. However, the emphasis on the miraculous deeds in Egypt in this section, both before and after this elliptical phrase, and the dominant usage of the terms “signs and wonders” to refer to the plagues and other miraculous signs in Egypt, call this interpretation into question. The key here is understanding “both in Israel and in mankind” as an example of a casus pendens construction (a dangling subject, object, or other modifier) before a conjunction introducing the main clause (cf. GKC 327 §111.h and 458 §143.d and compare the usage in Jer 6:19; 33:24; 1 Kgs 15:13). This verse is the topic sentence, which is developed further in v. 21, and initiates a narrative history of the distant past that continues until v. 22b, where reference is made to the long history of disobedience that has led to the present crisis.
  5. Jeremiah 32:21 tn Heb “You brought your people Israel out of the land of Egypt with signs and with wonders and with a mighty hand and with an outstretched arm and with great terror.” For the figurative expressions involved here see the marginal notes on 27:5. The sentence has been broken down to better conform to contemporary English style.